I’ve taught “The Odyssey” to school scholars for over a decade, together with in a direction on witches in Western tradition. I think my scholars would straight away realize that the Circe in Christopher Nolan’s adaptation of “The Odyssey” is a departure from the one that seems in Homer’s historical poem.
Homer’s Circe is an immortal goddess, fascinating and beguiling. In classics pupil Emily Wilson’s 2017 translation of “The Odyssey,” she is described as “the lovely Circe with her braided hair.” She lives in a “beautiful tall house of polished stone” and “shining doors,” in conjunction with dozens of nymphs, fellow goddesses who serve her and her visitors. When Odysseus arrives in E-book 10, Circe and her family deal with him with the perfect same old of hospitality, giving him a tub, recent garments, and wine to drink from golden cups.
Then there’s Nolan’s Circe, performed via Samantha Morton: She is much less historical goddess than fairy-tale witch, with a dirt-smudged face and an unkempt ponytail. Her hut is darkish and dilapidated. She is on my own. Within, the place a cauldron bubbles and a caged raven croaks, she gives Odysseus and his males a goopy stew, which they greedily eat. Then one thing unusual occurs. They start to gag. Circe places her arms to their faces, running their flesh like clay. Noses extend into snouts. Bellies swell and tails sprout. The boys turn out to be pigs.
Some critics discovered the movie’s Circe reductive for being portrayed as “a simple witch,” whilst others discovered her “almost poetic” for being “earthily human.” Morton, in an interview with The Instances of London, spoke about Circe as “a survivor,” evoking ladies who discuss out in opposition to abuse.
So, which is it? How trustworthy is the movie’s Circe to the unique poem? And what impressed Nolan – and Morton – to painting her this manner?
Circe in Homer’s epic
In Homer’s poem, Circe performs a big function.
After taking Odysseus to her “dazzling bed,” she turns into Odysseus’ lover, website hosting him and his males for a complete yr. When Odysseus comes to a decision it’s time to transfer on, she is helping him get ready. She provides the staff directions to succeed in the Underworld in E-book 11 and to conjure the seer Tiresias, who prophesies how Odysseus will go back house.
After this feat, Odysseus and his males go back to Circe’s island in E-book 12. It’s Circe who unearths the well-known possible choices Odysseus should make on the rest of his adventure: whether or not or to not pay attention the Sirens’ tune, and whether or not to sail closer to the whirlpool Charybdis or the six-headed monster Scylla. Circe reiterates Tiresias’ caution to keep away from the solar god’s sacred farm animals – to “remember home” in order that Odysseus can “at last arrive in Ithaca.”
British painter John Collier’s 1885 portray ‘Circe’ depicts the witch as a sleek, sexy temptress.
Buyenlarge/Getty Pictures
Within the movie, Circe seems handiest in short. She doesn’t play hostess for an afternoon, let on my own a yr. And although she tells Odysseus how to succeed in the Underworld, it’s Tiresias – performed via an unrecognizable James Remar – who foretells Odysseus’ coming demanding situations, and Odysseus embarks with out returning to Circe’s island.
In Nolan’s adaptation, Circe is just every other impediment for Odysseus to conquer on his adventure. She is extra villain than lover, healer or seer. So it’s comprehensible that some audience may come clear of the movie seeing her as “just a witch.”
Circe the feminist
However this model of Circe – indignant, vindictive and, sure, witchy – didn’t seem out of skinny air.
The movie’s Circe defends her movements, telling Odysseus: “I didn’t turn your men into anything – this is who they are! They have raped and pillaged across the world, you think that’s against their nature?”
It’s an even level. Odysseus’ males have set hearth to Troy, blinded the Cyclops and raided the island of the Laestrygonians, again and again opting for their very own pursuits over the distinctive feature of xenia, or hospitality, that the movie stresses is central to Greek tradition.
In her condemnation of Odysseus’ males, I see the custom of feminist retellings of “The Odyssey,” the place Circe serves as a logo of resistance to the patriarchal values represented – despite the fact that ambivalently – in Homer’s poem.
Scottish poet Carol Ann Duffy’s 1999 assortment “The World’s Wife” comprises her poem “Circe.” Similar to Margaret Atwood’s 2005 novel “The Penelopiad,” which reimagines “The Odyssey” from Penelope’s point of view, “Circe” perspectives the occasions of E-book 10 from Circe’s standpoint.
Circe, the poem’s speaker, instructs the nymphs in a recipe for cooking beef. Her references to components – portions of the butchered pig – think double meanings as readers recall that those pigs had been as soon as males:
Lay two pig’s cheeks, with the tongue,
in a dish, and strew it smartly over with salt
and cloves. Be mindful the abilities of the tongue –
to lick, to lap, to loosen, lubricate, to lie
within the comfortable pouch of the face …
Within the comedian, acquainted vein of this poem, this Circe is jaded. She has beloved and misplaced. She has encountered betrayal and, she suggests, abuse. Addressing a female target market that probably stocks her enjoy, she recalls a time when she used to be “younger” and “hoping for men.” Now, she turns the historically female paintings of cooking right into a shelter – and a weapon. Circe displays her nymphs exactly what males are excellent for.
“Season with mace,” she says, referring immediately to a spice and to a self-defense weapon. The poem is humorous, nevertheless it additionally makes the reader assume in a different way in regards to the witch.

In Briton Rivière’s 1871 portray ‘Circe and the Friends of Ulysses,’ Circe seems like the beautiful goddess described in Homer’s epic poem.
Wikimedia Commons
In Nolan’s “Odyssey,” when Circe returns Odysseus’ males to their human shape, she whispers, “Back into your disguises.” The road might be brushed aside because the babbling of a loopy previous crone. However considered along Duffy’s poem, it may be taken severely as an ethical judgment: those males are guided via their grossest, maximum insatiable appetites. This Circe is unhinged on account of what she is aware of. She is a witch, sure. However she additionally speaks the reality.
Madeline Miller, in her bestselling 2018 novel “Circe,” additionally reclaims the witch as a determine of empowerment. Her Circe first of all welcomes ships to her island. In a chilling scene, a sailor asks, “Mistress? When will your husband be home? We would toast such fine hospitality.” When Circe replies, “If you would thank your host, thank me. This house is mine alone,” the boys attack her.
Claiming her treasures for themselves, they go to sleep inebriated on her wine. Circe regains awareness, turns the boys into pigs, and resolves to do the similar with long term guests. When Miller’s Circe tells Odysseus, “You must understand that your men would have robbed me blind,” readers, just like the hero, acknowledge her magic as her manner to say possession of her frame, to manifest her will in a antagonistic international.
A witch for a explanation why
The Circe of Nolan’s “Odyssey” indicts Odysseus and his males: their model of masculinity, their violence and their entitlement. Odysseus arrives on the identical conclusion – that he, too, is a pig, and now not a person; that he has stolen an excessive amount of from others’ tables, violated the sanctity in their houses and desecrated their gods.
This depiction of Circe is integral to Nolan’s apocalyptic narrative.
As many, together with Emily Wilson, have identified, Nolan is going to nice lengths to painting the Trojan Conflict as an ethical failure of the Greeks. Characters within the movie trace on the looming cave in of Bronze Age Greek civilization, the scattering of its other folks and the disappearance of writing, linking the Greeks’ marketing campaign of conquest and plunder to the eventual destruction of the sector they inhabit. What comes subsequent in the end vindicates Circe’s condemnation of the sailors.
This Circe would possibly not glance similar to the beautiful goddess of the poem, and her function is also restricted to the metamorphosis of fellows into pigs. However she makes some extent that resonates with previous feminist appropriations of this compelling persona in a visceral manner that moviegoers received’t fail to remember.
This newsletter has been up to date with a correction: It used to be James Remar, now not Anthony Hopkins, who performed Tiresias in “The Odyssey.”