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BQ 3A News > Blog > UK > We Do Now not Phase via Han Kang: a haunting tale which forces the reader to bear in mind a horrific incident in Korea’s previous that it attempted to erase
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We Do Now not Phase via Han Kang: a haunting tale which forces the reader to bear in mind a horrific incident in Korea’s previous that it attempted to erase

February 7, 2025
We Do Now not Phase via Han Kang: a haunting tale which forces the reader to bear in mind a horrific incident in Korea’s previous that it attempted to erase
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We Do Now not Phase is the most recent guide via Korean creator Han Kang, who received the Nobel prize in literature in 2024. The guide starts in fragments that ebb between darkish dream, waking nightmare and recollections of the way the guide’s protagonist Kyungha were given to this horrible way of life.

Even for individuals who have no idea a lot about Korean historical past, it’s moderately transparent that one thing terrible has modified Kyungha. When she closes her eyes photographs of ladies clutching kids, black tree trunks jutting like limbs from the earth and such a lot snow flood into her thoughts.

This revel in has sapped all lifestyles from Kyungha and he or she is, once we meet her, merely looking ahead to dying. This is, till her good friend Inseon injures herself and asks Kyungha to shuttle to her house at the island of Jeju, south of mainland Korea, to appear after her loved puppy hen, Ama.

When she will get there, a violent storm from snow leaves her trapped in Inseon’s compound. Right here, she stumbles upon the investigation into her good friend’s circle of relatives and its connection to the Jeju 4.3 bloodbath within the Nineteen Forties.

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Within the early morning of April 3 1948, 359 participants of the South Korean Staff’ Celebration and partisans performed assaults on 12 police amenities and the houses of conservative leaders. They killed 12 other folks, together with members of the family, prior to fleeing to the Halla Mountains. The time period “Jeju 4.3” got here from the date the incident is regarded as via many to have begun, despite the fact that it formally lasted from March 1 1947 to September 21 1954.

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What adopted was once a large counterinsurgency operation via the South Korean govt (with US backing) to exterminate communists and their sympathisers at the island. Whilst formally numbers are nonetheless no longer recognized, it’s believed that greater than 30,000 Jeju other folks (10% of Jeju’s inhabitants on the time), together with ladies and youngsters, have been killed.

In We Do Now not Phase, we discover out that Inseon’s mom, who died a number of years previous, was once a survivor of Jeju 4.3. Han Kang’s spectacular method to presenting the recollections of Jeju 4.3 is multi-layered, delicate, fragmentary and accommodates a prime stage of sensitivity as she recounts the bloodbath from the point of view of Inseon and her mom.

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Inseon is a part of a what the Holocaust and cultural reminiscence student Marianne Hirsch termed the “postmemory generation”. She is the kid of a survivor who has inherited a “catastrophic [history] not through direct recollection but through haunting postmemories”.

Inseon has absorbed the tales of her mom as her personal. For example, in probably the most first extracts of Inseon’s recollections she speaks of her mom and her sister discovering their circle of relatives lifeless within the snow.

I keep in mind her. The lady roaming the schoolyard, looking out neatly into the night time. A kid of 13 clinging to her 17-year-old sister as though her sister wasn’t a kid herself, striking on via a sleeve, too scared to look however not able to appear away.

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Then again, Inseon doesn’t keep in mind. She wasn’t there. However, as Hirsch writes of the postmemory era, such distinct “memories” are mediated via “imaginative investments, projections and creations”.

We Do Not Part book cover

Penguin

Han Kang’s skilful use of Inseon’s postmemory in moderation provides voice to the emotions of Inseon’s mom. Han Kang does this thru presenting those in fragments that recount first Inseon’s investigative paintings, after which Inseon’s mom’s analysis into the circle of relatives’s losses. Those are inserted in passages of recounted conversations, writing and outlines of images and flicks.

Those items are scattered amid Kyungha’s time within the dreamlike and snow buried compound. The intermingling of previous and provide, dream and truth, artwork and lifestyles creates a virtually hallucinatory high quality the place the perimeters blur as Kyungha inherits Inseon’s recollections – which she inherited from her mom. In each and every transference, those tales develop into new.

This retelling and remembering is vital. The 1947 to 1949 rebellion is regarded as via some historians, specifically the American historian Bruce Cummings, because the precursor to the Korean civil struggle, which left the rustic divided into North and South. Then again, for just about 50 years, the very lifestyles of the bloodbath was once formally censored and repressed.

It was once handiest in 2000s that the incident was once recognised and the Nationwide Committee for Investigation of the Fact concerning the Jeju 4.3 Incident was once established. In 2003, then-president Roh Moo-hyun apologised for the deaths of the innocents and the state repression in opposition to the survivors, who have been critically stigmatised as enemies of the state and branded “red insurgents” (pokto).

Han Kang with her Nobel.

Han Kang together with her Nobel.
Henrik 1st viscount montgomery of alamein/EPA

Grasp Kang’s novel makes it transparent that Jeju 4.3 isn’t merely a topic of the previous, however probably the most provide that persists and lives on within the lives of all who it has touched. Inseon was once born the one daughter of a mom who witnessed the bloodbath and a father who survived, no longer handiest on Jeju, but in addition afterwards at the Korean mainland. This parentage way she can not put out of your mind nor repress it, it repeatedly intrudes into her lifestyles.

Han Kang urges the general public to undergo witness, the reader does so thru Kyungha. As she delves into the historical past thru reminiscence and respectable paperwork, we too do the similar. On this act of studying we keep in mind and identify the tragedy.

In the end, this turns into an act of commemoration of the sufferers whose spirits nonetheless appear not able to depart this lifestyles as they continue to be at the island within the type of wind, birds, timber, snow and sea. We see, as Kyungha sees, Jeju 4.3 has left an excessive amount of ache and too many scars at the souls for them to put out of your mind and depart.

We Do Now not Phase is fascinating, transferring and from sentence to condemn Han Kang’s delicate method to Jeju 4.3 makes us mirror on why we nonetheless want to bear in mind and commemorate this tragedy and the numerous others that also pass neglected.

TAGGED:eraseforcesHanhauntinghorrificincidentKangKoreaspartreaderrememberstory
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