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BQ 3A News > Blog > USA > Germany’s younger Jewish and Muslim writers are talking for themselves – exploring immigrant identification past stereotypes
USA

Germany’s younger Jewish and Muslim writers are talking for themselves – exploring immigrant identification past stereotypes

June 18, 2025
Germany’s younger Jewish and Muslim writers are talking for themselves – exploring immigrant identification past stereotypes
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The results of Hamas’ Oct. 7, 2023, assault and Israel’s conflict in Gaza have reverberated some distance past the zones of war.

In america, for instance, a rising collection of other folks, together with some Jewish teams, assert that political leaders are exploiting issues about antisemitism for their very own political objectives, from cracking down on educational freedom to deporting pro-Palestinian activists.

Debate in regards to the conflict in Gaza feels fraught in Germany, too, the place issues about emerging antisemitism were used to criticize some Muslim communities. The Holocaust looms over discussions about Israel, with many claiming the rustic’s sense of ancient guilt has made it, till lately, reluctant to criticize Israeli politics.

Within the wake of the rustic’s reunification within the early Nineties, about 200,000 Jews from Jap Europe and the previous Soviet Union got here to Germany. In newer years, waves of predominantly Muslim refugees from the Heart East have entered an area that already had a big inhabitants of Turkish immigrants and their descendants. On the other hand, many Germans oppose those extra open immigration insurance policies, with standard backlash in opposition to Muslim migrants.

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In contemporary many years, a few of Germany’s migrants and their kids – some Jewish, and a few Muslim – have used fiction to discover their identification and those contested problems in new tactics, difficult easy narratives. As a pupil of German literature and Jewish research, I’ve studied how literature creates new areas for readers to discover the similarities between their reviews, construction team spirit past stereotypes.

‘The Prodigal Son’

Lots of nowadays’s younger Jewish writers had been born within the former Soviet Union and arrived in Germany with their oldsters as a part of the “quota refugee” program. Initiated within the early Nineties, this program invited Jewish migrants right into a newly unified Germany – supposed to turn that the rustic was once taking accountability for the atrocities of the previous. The novices had been frivolously referred to as “Wiedergutmachungsjuden,” “make-good-again Jews,” regarding Germans’ want to atone.

Certainly one of them was once Olga Grjasnowa. Born in 1984, Grjasnowa got here from Azerbaijan to Germany at age 11. She has written about Holocaust reminiscence, as in her 2012 novel “All Russians Love Birch Trees,” and mentioned in a 2018 interview that every one her books are “Jewish books.”

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Olga Grjasnowa right through the Edinburgh Global Ebook Competition on Aug. 22, 2019, in Scotland.
Roberto Ricciuti/Getty Pictures

Her 2021 guide “Der verlorene Sohn,” “The Prodigal Son,” echoes Holocaust reminiscence, however in a ancient novel set in Nineteenth-century Russia.

The protagonist Jamaluddin – the identify derives from the Arabic phrase for “beauty of the faith” – is born within the Caucasian area of Dagestan, because the son of a formidable Muslim imam. To barter a peace deal, the boy is given as a hostage to Russia, the place he grows up within the Orthodox Christian courtroom of the czar. Regardless that first of all handled as an interloper, Jamaluddin assimilates and turns into a high-ranking officer, a existence that ends when he should go back to Dagestan. However there, too, he now feels homeless, appeared with suspicion as a stranger.

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“The Prodigal Son” offers with abduction, deportation, exile and loyal wandering. Jamaluddin’s destiny is formed by means of authoritarianism, repression, conflict and discrimination – issues which might be acquainted in Holocaust literature, regardless that right here they befall a Muslim boy in over again and position.

Many times, the radical makes point out of Jewish communities and their very own struggling underneath the czar. As Jewish boys are being compelled to march from far flung villages to Saint Petersburg, Jamaluddin is “furious and ashamed” of his fellow officials. However he additionally starts to really feel self-pity, flooded with recollections of his personal departure from house.

This scene depicts a ancient truth underneath Czar Nicholas I, who dominated from 1825-1855: Russian Jewish boys had been conscripted, now and again abducted, to serve within the military. For modern audiences, the outline too can evoke the demise marches of Jewish prisoners right through the Shoah, the Hebrew time period for the Holocaust. A number of further moments within the guide attach Jamaluddin’s reviews with pictures of Jewish flight and expulsion.

New conversations

Jamaluddin’s destiny as an interloper between cultures too can recall to mind migrants’ reviews and feelings nowadays. In 2022, one-quarter of Germans had been both migrants themselves or had a mum or dad who was once now not born in Germany. The biggest minority team are Muslim-born Germans of Turkish descent, who’re nonetheless robotically discriminated in opposition to.

Antisemitism, in the meantime, is pervasive however much less evident. The Germans’ courting with Jews was once lengthy ruled by means of silence and guilt – and Jews themselves had been most commonly invisible till the top of the Chilly Battle, when Jewish migration from the previous Soviet states picked up. My 2015 guide “The Inability to Love” describes how mainstream German authors, fueled by means of guilt and disgrace over the Nazi previous, fell right into a philosemitic antisemitism: Outward shows of repentance for the Holocaust and public insurance policies that ostensibly embraced Jews clashed with privately held prejudice.

Many examples of recent German literature display recent Jewish and Muslim characters with complicated identities – protagonists who don’t seem to be noticed as merely Jewish, Muslim or belonging to just one tradition, pushing again on reductive stereotypes.

For instance, Kat Kaufmann’s 2015 novel “Superposition” tells the tale of the younger, in style and charismatic Izy, a Russian Jew who lives in Berlin as a jazz pianist. Her love pastime is Timur, an Jap Eu guy with a most often Muslim identify. When Izy thinks of her and Timur’s long term son, she imagines him rising up with the posh to hide the place he’s from – to outline his identification as he needs, in contrast to earlier generations.

A close-up photograph of a softly smiling brunette woman in a tan blazer, sitting in front of a blue curtain.

Author Fatma Aydemir speaks at a studying in Cologne, Germany, on March 21, 2022.
Oliver Berg/image alliance by the use of Getty Pictures

Tales by means of novelists comparable to Dmitrij Kapitelman, Lena Gorelik, Marina Frenk and Dana Vowinckel additionally depict moments of connection between Jews and different Germans, or between Jews and Muslims.

Turkish and/or Muslim writers comparable to Fatma Aydemir and Nazlı Koca – who now lives in The united states, writing in English – inform identical tales of younger characters navigating German tradition as marginalized folks. They incessantly depict younger ladies who fight to reconcile their tradition of starting place with German social expectancies and xenophobia nowadays.

“I wanted to question the idea that we all have one single identity and that’s it,” Aydemir instructed the literary web page K24 about her novel “Ellbogen,” whose protagonist unearths herself fleeing to Turkey, her circle of relatives’s authentic house, after a private disaster. “I think things are way more complex, more fluid than most of us want to believe.”

This more youthful technology of German Jewish and Muslim writers is recasting entrenched debates, appearing characters whose identities are multidimensional and extra open than the careworn previous or fraught provide politics would counsel. Lately’s younger writers are growing new, courageous areas for dialog and empathy.

TAGGED:ExploringGermanysidentityimmigrantJewishMuslimspeakingstereotypeswritersyoung
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