Referred to as Cybele, the mum of the traditional gods, she used to be worshiped by way of Roman monks, the Gauls, who may are living and provide themselves as girls, irrespective of the gender assigned to them at start.
The Vatican declaration “Dignitas Infinita” has within the ultimate two years rekindled hobby in how religions outline and interpret gender and gender roles.
This declaration, licensed by way of the Pope on March 25, 2024, confirms the Vatican’s opposition to transition surgical operation and surrogacy. Emphasizing that no person must be “imprisoned”, “tortured” or “killed” as a result of their sexual orientation, she argues that “gender theory” and any intervention involving gender reassignment rejects God’s plan for human existence.
The Catholic Church has lengthy emphasised binary and standard perspectives of gender. However in lots of puts, each as of late and previously, folks had been in a position to defy gender norms. Even within the historic Roman Empire, folks had been in a position to transgress conventional understandings of gender roles in a number of techniques. Whilst Roman notions of femininity and masculinity had been strict when it got here to clothes, as an example, there’s some proof to indicate that folks may and did violate those norms, despite the fact that they risked ridicule or scorn.
A consultant in Greek and Latin literature, I studied the Gauls, the male disciples of the goddess Cybele. Their look and behaviour, incessantly thought to be female, had been the topic of a lot of feedback by way of Roman authors: they had been mentioned to twist their hair, easy their ft with pumice stone, and put on subtle clothes. Testicles also are, however no longer all the time, got rid of by way of surgical operation.
Cybele: mom of the gods
In his philosophical treatise At the Mom of the Gods, Julian the Thinker, the ultimate pagan emperor of the Roman Empire (from 361 to 363 AD), conjures up the historical past of the cult of Cybele. On this treatise he describes the principle figures of the cult and the style through which a few of its rites had been carried out.
Illustration of the goddess Cybele. The Metropolitan Museum of Artwork, present of Henry G. Marquanda, 1897
Incessantly referred to as the mum of the gods, Cybele used to be first worshiped in Anatolia. His most famed cult web page used to be Pessinonte, the trendy Turkish village of Ballihisar, about 150 km southwest of Ankara, the place Julian stopped to discuss with him on his adventure to Antioch in 362.
Cybele used to be identified in Greece round 500 BC and used to be offered to Rome between 205 and 204 BC. In Rome, the place she used to be known as the mum of the state, her cult used to be incorporated within the professional checklist of Roman cults, and her temple used to be erected at the Palatine Hill, the political middle of Rome.

The positioning of the Palatine Hill in historic Rome, symbol taken from web page 958 of The Complete Dictionary of the Bible (1871). Web Archive Guide Pictures
The cult of Cybele inspired a bunch of male fans, or servants, referred to as “gali”. A number of the subject matter stays that testify to their life, we discover sculptures, in addition to a Roman burial of galls came upon within the north of England.
Attis: Cybele’s human better half
A statue from Ostia, the port town of Rome, presentations Attis reclining; Attis used to be Cybele’s younger human better half.

Historic Roman statue of Attis present in Ostia, now within the Vatican Museum. Grant Shoverman, 1870-1935 Contributed Library: Robarts — College of Toronto by way of Flickr
What may be very odd about this statue, which is within the Vatican Museum, is the best way the sculptor pulled up the garments to attract consideration to Attis’ groin and abdomen: the genitals don’t seem to be visual. In the beginning look, Attis seems to be feminine.
Of their accounts of the parable of Cybele, Greek and Roman authors give other variations of Attis’ self-castration. The Roman poet Catullus describes how Attis is pushed right into a frenzy by way of Cybele, all the way through which he castrates himself. Instantly afterwards, Attis refers to herself with female adjectives when she makes use of the female type of her partners, the gallae, as an alternative of the masculine type of galli. Catullus’ poem highlights the anomaly of Attis’ gender and Cybele’s servants.
Bodily proof associated with “galleys”
A bas-relief from Lanuvium, now housed within the Capitoline Museums in Rome and courting to the 2d century AD, is without doubt one of the few surviving representations of the Gauls.

Gallus aid within the Capitoline Museums in Rome. Anna-Katharina Rieger, by way of Wikimedia
This determine is surrounded by way of gadgets frequently related to the cult of Cybele, together with musical tools, a field for gadgets of worship, and a whip. The sculpted determine is embellished with an elaborate headdress or crown, a stiff steel collar and small breastplate, and richly embellished clothes. Along with indicating this particular person’s affiliation with the cult of Cybele, those gadgets and embellishes additionally recommend that her gender identification is fairly ambiguous, as Roman males kept away from extravagance and adornment.
At Cataractonium, a Roman fortress in northern England, a skeleton used to be came upon within the Bainesse Necropolis all the way through excavations in 1981-82. According to the burial pieces that accompanied her, together with an anklet (referred to as a torcue), bracelets and a gemstone necklace dated to across the third century AD, archaeologists to start with concept she used to be a lady. Exam of the bones, on the other hand, published that they had been the stays of a tender guy, most definitely round two decades previous. Since Roman males didn’t typically put on the kind of jewellery discovered within the tomb, archaeologists concluded that the person can have been a gallus.
respecting the “galley”
The galleys had been connected to the temples, the place they shaped a group. All over the processions in honor of Cybele, they accompanied the cult symbol and the monks, making a song whilst enjoying their musical tools.
In Rome they’d the best to beg from the inhabitants; additionally they presented prophetic readings or ecstatic dances for a price. It’s imaginable that they took care in their look so as to make more cash.
Some researchers have argued that their female look used to be a method to differentiate themselves from most people; likewise, that their voluntary castration signaled their renunciation of the arena and their devotion to Cybele, like Attis, her better half. On the other hand, it does no longer appear loopy to assume that some Gauls had been interested in the cult of Cybele as it presented them a method to break out the stern binary gender device that prevailed in historic Rome. Gauls, not like different males in Rome or its empire, may pose as girls and are living as girls, irrespective of their assigned gender or how they known.
Catullus’ poem and the feedback of different authors point out that they perceived the gender of the Gauls as other from Roman ideas typically related to masculinity. On the other hand, the galleys had been additionally, grudgingly, respected as a result of the position they performed within the cult of Cybele.
It’s due to this fact tough to understand precisely who joined their communities, how those other people seen themselves, and whether or not the resources correctly describe them.
It’s tempting to think about Gallimus as non-binary or transgender other people, even supposing the Romans didn’t know or use such ideas. It isn’t impossible, on the other hand, that a variety of folks discovered a number of the gallim each a group and an identification that allowed them to specific themselves in some way that conventional Roman masculinity didn’t permit.
The Vatican remark affirms that the female-male binary is immutable and means that gender-affirming remedies and care “risk jeopardizing the unique dignity with which a person is married from the moment of conception.” Regardless, transgender other people as of late, in addition to those that challenged binary gender codes previously – together with the galleys of historic Rome – display that it used to be imaginable to are living outdoor of dominant gender norms. And that it’s profoundly unfair to impose ethical teachings or judgments on how other people revel in their our bodies or their identities.